The Sound Springs From Its Source
Mastering your internal vibration progressively makes you precisely localize its source.
Spreading Pleasure
You should internally visualize the source of your sound at the bottom center point of your diaphragm, down to your heels and even beneath : this is the Japanese Hara or the Chinese Tan Tsienn, representing the location of universal energy, or of your original breath. This inner process is unveiled in George Kochevitsky‘s Art Of Piano Playing.
down to the roots
Concentrating on the source of vibration, you can imagine it is located as deep as possible in the ground. Then, you let the vibrating sound flow around, and do not push it outwards so that it keeps its fullness while resonating in the instrument.
Avoiding any unnecessary stresses, the wind player, or the pianist as well, can imagine and picture his vibration spreading in the ground.
« { Grigori Kogan in his lectures and later (1958) in his small book U vrat masterslva (“At the Gates of Mastery“) put forward as psychological prerequisites of successfulpianistic work three basic principles :
(1) The ability to hear inwardly the musical composition which has to be realized on the instrument — to hear it extremely clearly as a whole, as well as exact in all its details.
(2) The most passionate and persistently intense desire to realize that glowing musical image.
(3) The full concentration of one’s whole being on his task in everyday practice as well as on the concert stage. }
The most thoughtful and advanced musicians (…) insisted that “the technical training from the ‘outside’ must be replaced by technical training from the ‘inside’. “
Grigori Kogan called this third main trend in the theory of piano playing the psychotechnical school.»
« Hugo Riemann (1849-1919) wrote :
It is impossible to develop velocity otherwise than through exercise of the telegraphic apparatus from brain to muscles. The process from within-outward cannot be replaced by anything.“
George Kochevitsky, The Art Of Piano Playing
From this point down, your back muscles extend the inhalation process towards exhalation, converging from the diaphragm to the transverse abdominus muscle, and the sound column enters into vibration along its whole height, feeding the vocal cords, as Alfred Tomatis shows it in The Ear And The Voice.
customizing your sound
The real singer or instrumentist triggers his inner vibration on the « ah » vowel – mentally visualized at his heels level – thanks to his down-flowing relaxation extending his natural inhaling : he should then maintain this tension-free feeling, regardless to the pitch height, thereby ensuring an homogeneous radiating sound, through the whole tessiture of his intrument.
You can then appreciate your personal tone.
« Because of this activation and the special ability of the skeleton to transmit sounds, the control adopted by the bony voice is direct, conserves energy and maintains the integrity of the full spectrum of sound.
This production has nothing in common with ordinary vocal emission, even if that emission sounds easy. This degree of control is difficult, if not impossible, when we use only air conduction. Bone filters for higher sounds at the expense of lows, making sounds that are particularly rich and dense.
(…) It is easy to see the advantages of an emission that is easily controlled and rich in high frequencies. It has a propensity to align the spine. This in turn facilitates emission, releasing progressively more energy.
If [the sound] is not going to come from the mouth or nose, where will it come from ? You make it with the whole body through the excitation of the spinal column and the contact between the larynx and the cervical vertebrae.
Bone conduction has a special timber, rich, heady and colorful. It has an ethereal quality and seems to come from outside the body. It literally awakens the environment with a smooth, vibrant and dense sonority. It carries with ease.
What is more, when you have it nailed, this sound can be quickly modulated over the entire vocal range without costing you any effort.»
Alfred Tomatis, The Ear And The Voice
center yourself to better focus
On her side, Dominique Hoppenot shows us how your downward letting-go sets free your internal vibration control.
The player knows how to observe himself breathing lower and deeper in order to pick up his sound at its source, at the very end of his natural inhaling : to achieve this, he internalizes his feeling at the bottom-point of the diaphragm and lets it propagate down to his heels.
The relaxation flows down to the effortless vibration starting with full grain and fat : this is sound laying.
«As for a singer, the violinist sound comes from inside. Your job is actually to free your sound, the sound that you virtually have, that is to say your voice.
There is nothing to search elsewhere than inside yourself.«
« (…) you can never escape the inner searching of your sound, the “deep dive“, as the only process able to reveal your sound asa demonstration of your “being“.«
« Il faut concevoir son émission comme si elle libérait une conception sonore latente, déjà intériorisée, un son pouvant en quelque sorte se propager dans l’espace sans le secours de l’archet.«
« You must understand your emission as if it freed a latent sound, already internalized, a sound which can somehow spread in space without the aid of the bow.«
« You should know how to wait until the last second before landing smoothly. (…) When you start a sound, you must precisely know how to stop it in every imaginable way.«
« (…) seating and concentrating in your Hara are meant to radiate as much energy as possible to give maximum musical power to your tactile ends.«
« The virtual center of this process – which is the true breathing center – is thus in the middle of the belly, and not at all in the chest containing the lungs (which are nonetheless the real physiological location of the breathing function !…).
Concentrating is primarily going back to the center of the body and settling there, instead of being played by divergent and opposing forces.
Hara, from Eastern people, and especially the Japanese, is the crucial point of our body. Located at the lumbosacral junction, it coincides with our center of gravity. Hara is not a specific organ that could be located anatomically, but it is the physical area where our strength is concentrated, where our stability is anchored.
Being positioned means to settle in one’s Hara, together with one’s center, as the concentrum point.»
Dominique Hoppenot, Le violon intérieur (Translated by Guy Robert)
Concentrate on your diaphragm : you can feel it abasing itself while inhaling and pressing down on your viscera, then flexibly raising back up while you expire. You should unveil this focal point of your breathing, but how can you locate it ? Just feel the precise point where the pressure generated by the lowering-down diaphragm converges.
(…) at about 5 cm under your ombilic and 7 to 10 cm inside your belly.
Michel Ricquier, Traité méthodique de pédagogie instrumentale – André Van Lysebeth, Revue mensuelle Yoga (Translated by Guy Robert)
« When you have found this center point out, just keep your body weight concentrated there.«
Michel Ricquier, L’utilisation de vos ressources intérieures dans votre activité instrumentale – André Van Lysebeth, Revue mensuelle Yoga (Translated by Guy Robert)
« You should feel and watch the point where inhaling becomes exhaling, realizing that you do not actually work your inhaling out. Visualizing this process is the whole point.«
Robert Pichaureau, A tous vents (Translated by Guy Robert)